{"id":50780,"date":"2023-08-17T14:18:04","date_gmt":"2023-08-17T11:18:04","guid":{"rendered":"https:\/\/kutaybilen.com.tr\/?p=50780"},"modified":"2023-08-17T14:18:04","modified_gmt":"2023-08-17T11:18:04","slug":"organ-bagisi-caiz-mi-organ-nakli-dini-acidan-uygun-mudur-diyanete-nazaran-helal-mi","status":"publish","type":"post","link":"https:\/\/kutaybilen.com.tr\/?p=50780","title":{"rendered":"Organ ba\u011f\u0131\u015f\u0131 caiz mi? Organ nakli dini a\u00e7\u0131dan uygun mudur, D\u0130YANET’e nazaran helal mi?"},"content":{"rendered":"

<\/p>\n

\u0130slam dini yard\u0131mla\u015fmay\u0131 \u00e7ok \u00f6nemsemektedir. Organ ba\u011f\u0131\u015f\u0131 da buna bir \u00f6rnektir. Bu y\u00fczden \u00f6b\u00fcr insanlara yard\u0131m etmek ve hayatlar\u0131n\u0131 kurtarmak ho\u015f ahlak\u0131 g\u00f6stermektedir. Pekala, Organ ba\u011f\u0131\u015f\u0131 caiz mi? Organ nakli dini a\u00e7\u0131dan uygun mudur, D\u0130YANET’e nazaran helal mi? \u0130\u015fte detaylar\u2026<\/p>\n

ORGAN BA\u011eI\u015eI CA\u0130Z M\u0130?<\/b><\/p>\n

Diyanet bu bahiste net bir a\u00e7\u0131klama yapm\u0131\u015ft\u0131r. O a\u00e7\u0131klamada \u015fu s\u00f6zler yer al\u0131yor: “Kur’an-\u0131 Kerim ve hadis-i \u015feriflerde, organ ve doku nakli konusunda sarih bir karar bulunmamaktad\u0131r. Birinci m\u00fc\u00e7tehit ve fakihler de kendi zamanlar\u0131nda bu t\u00fcrl\u00fc bir sorun kelam konusu olmad\u0131\u011f\u0131 i\u00e7in, bu ba\u011f\u0131\u015f\u0131n karar\u0131na temas etmemi\u015flerdir. Lakin dinimizde, Kitap ve S\u00fcnnet’in delaletlerinden \u00e7\u0131kar\u0131lm\u0131\u015f genel kararlar ve esaslar de vard\u0131r. Kitap ve S\u00fcnnet’te a\u00e7\u0131k karar\u0131 bulunmayan ve her periyotta kar\u015f\u0131la\u015f\u0131lan yeni s\u0131k\u0131nt\u0131lar\u0131n kararlar\u0131, fakihler taraf\u0131ndan bu genel esaslar ile karar\u0131 bilinen emsal problemlere k\u0131yas edilerek (tahri\u00e7 yoluyla) \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Organ ve doku nakli konusundaki karar\u0131n tayininde de birebir yola ba\u015fvurulmas\u0131 uygun olacakt\u0131r. <\/p>\n

\u0130slam \u00e2limleri, karn\u0131nda canl\u0131 halde bulunan \u00e7ocu\u011fun kurtar\u0131lmas\u0131 i\u00e7in meyyit annenin karn\u0131n\u0131n yar\u0131lmas\u0131n\u0131, \u00f6b\u00fcr yoldan tedavileri m\u00fcmk\u00fcn olmayan kimselerin k\u0131r\u0131lm\u0131\u015f kemiklerinin yerine di\u011fer kemiklerin naklini, bilinmeyen hastal\u0131klar\u0131n te\u015fhis ve tedavilerinin sa\u011flanabilmesi i\u00e7in, yak\u0131nlar\u0131n\u0131n iste\u011fi al\u0131nmak suretiyle, \u00f6l\u00fcler \u00fczerinde otopsi yap\u0131lmas\u0131n\u0131; hasebiyle canl\u0131 bir kimseyi kurtarmak i\u00e7in, meyyitin beden b\u00fct\u00fcnl\u00fc\u011f\u00fcne m\u00fcdahale etmeyi caiz g\u00f6rm\u00fc\u015flerdir (Nevevi, el-Mecmu’, III, 145; Fetava’l Hindiye, V, 440). <\/p>\n

Ayn\u0131 bi\u00e7imde a\u00e7l\u0131k ve susuzluk \u00fczere, hastal\u0131\u011f\u0131 da haram\u0131 mubah k\u0131lan bir zaruret saym\u0131\u015flar, \u00f6b\u00fcr yoldan tedavileri m\u00fcmk\u00fcn olmayan hastalar\u0131n haram ila\u00e7 ve unsurlarla tedavilerini caiz g\u00f6rm\u00fc\u015flerdir. G\u00fcn\u00fcm\u00fczde kan, doku ve organ nakli, tedavi yollar\u0131 ortas\u0131na girmi\u015f bulunmaktad\u0131r. <\/p>\n

O halde, kimi kaidelere uyulmak kayd\u0131yla, hayat\u0131 yahut hayati bir uzvu kurtarmak i\u00e7in \u00f6b\u00fcr deva olmad\u0131\u011f\u0131nda, kimi kurallara uyularak kan, doku ve organ nakli yolu ile de tedavinin caiz olmas\u0131 gerekir. “Her kim bir hayat\u0131 kurtar\u0131rsa b\u00fct\u00fcn insanlar\u0131 kurtarm\u0131\u015f \u00fczere olur.” (Maide, 5\/32) ayeti de buna \u0131\u015f\u0131k tutmaktad\u0131r. <\/p>\n

Bu ba\u011flamda, a\u015fa\u011f\u0131daki konulara dikkat edilmek kayd\u0131yla, organ nakli caiz olur. Hakikaten \u0130slam \u0130\u015fbirli\u011fi Te\u015fkilat\u0131na ba\u011fl\u0131, milletleraras\u0131 bir fetva kurulu\u015fu olan Mecmeu’l-F\u0131khi’l-\u0130slami de bu istikamette karar alm\u0131\u015ft\u0131r. Buna nazaran; <\/p>\n

a) Zaruret halinin bulunmas\u0131, yani hastan\u0131n hayat\u0131n\u0131 yahut hayati bir uzvunu kurtarmak i\u00e7in, bundan di\u011fer derman\u0131 olmad\u0131\u011f\u0131n\u0131n, mesleksel ehliyet ve d\u00fcr\u00fcstl\u00fc\u011f\u00fcne g\u00fcvenilen uzman hekimler taraf\u0131ndan tespit edilmesi,<\/p>\n

b) Hastal\u0131\u011f\u0131n bu yoldan tedavi edilebilece\u011fine zann-\u0131 galibinin bulunmas\u0131,<\/p>\n

c) Organ yahut dokusu al\u0131nan ki\u015finin, bu s\u00fcrecin yap\u0131ld\u0131\u011f\u0131 esnada \u00f6lm\u00fc\u015f olmas\u0131; \u015fayet organ canl\u0131 bir be\u015ferden al\u0131nacaksa, bu organ\u0131n, al\u0131nan \u015fah\u0131sta (don\u00f6r) temel bir hayati i\u015flevi devre d\u0131\u015f\u0131 b\u0131rakmamas\u0131,<\/p>\n

d) Toplumun huzur ve nizam\u0131n\u0131n bozulmamas\u0131 bak\u0131m\u0131ndan, organ yahut dokusu al\u0131nacak ki\u015finin s\u0131hhatinde (\u00f6lmeden \u00f6nce) buna m\u00fcsaade vermi\u015f olmas\u0131 yahut hayatta iken tersine bir beyan\u0131 olmamak ko\u015fuluyla, yak\u0131nlar\u0131n\u0131n iste\u011finin sa\u011flanmas\u0131,<\/p>\n

e) Al\u0131nacak organ yahut doku kar\u015f\u0131l\u0131\u011f\u0131nda hi\u00e7bir bi\u00e7imde fiyat al\u0131nmamas\u0131,<\/p>\n

f) Tedavisi yap\u0131lacak hastan\u0131n bu nakle raz\u0131 olmas\u0131,<\/p>\n

g) Devlet denetimi alt\u0131nda yap\u0131lmas\u0131 gerekir.”<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slam inanc\u0131na nazaran, insanlar\u0131n ya\u015fayan ya da \u00f6lm\u00fc\u015f olan v\u00fccutlar\u0131na ziyan vermek katiyen yasaklanm\u0131\u015ft\u0131r. Bununla birlikte, \u0130slam dininde \u00f6b\u00fcr insanlar\u0131n hayat\u0131n\u0131 kurtarmak ve zorluk i\u00e7indeki insanlara yard\u0131m etmek, temel \u00f6\u011fretiler ortas\u0131nda en b\u00fcy\u00fck ehemmiyete sahiptir. Pekala, Organ ba\u011f\u0131\u015f\u0131 caiz mi? Organ nakli dini a\u00e7\u0131dan uygun mudur, D\u0130YANET’e nazaran helal mi?<\/p>\n","protected":false},"author":1,"featured_media":50781,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[7261,2334,7260,7259,3801],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/50780"}],"collection":[{"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50780"}],"version-history":[{"count":1,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/50780\/revisions"}],"predecessor-version":[{"id":50782,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/50780\/revisions\/50782"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=\/wp\/v2\/media\/50781"}],"wp:attachment":[{"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kutaybilen.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}